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South Korea

When A Korean-American Health And Fitness Nut Lands In France

Circus Bakery in the Fifth Arrondissement of Paris
Circus Bakery in the Fifth Arrondissement of Paris
Olivia Han iQ

PARIS — Paleo, keto, vegan, pescatarian. There are so many ways we can choose what, and what not, to eat. Give or take, I choose to eat roughly 160 grams of carbohydrates, 110 grams of protein, and 40 grams of fat per day. That comes to 1440 calories.

Some of my friends find it neurotic that I know exactly how much, down to the gram, I consume — or the fact that I track my macronutrients at all. But for me, I've always felt that if we need to eat at all, we might as well eat clean in order to properly fuel our bodies — and take those extra five seconds to weigh our food. Through tracking my intake with a handy digital food scale and working out regularly, I have not only learned so much about the human body, but also am genuinely convinced that such attention improves both my physical and mental health.

Still, it would be a lie to say that my fitness and nutrition passions stem only from health consciousness. I spent the majority of my adolescence in South Korea, a place where society attaches high importance to appearance, openly fat shames and values skinniness to the point of obsession. Societal pressures to be thin and "look good" are extremely high. Super thin k-pop stars are idolized, and their often dangerous diets are replicated by many. As a girl, if you're over 60kg (132 lbs) regardless of your height, you might as well be considered obese. Although illegal in the U.S. and Europe, in Korea, you are required to attach a photo on your CV or job application. How you look can be the edge against a fellow competitor. From my experience, and the experience of my friends, you get treated very differently based on how thin you are. People are as quick to shower you with compliments as they are with insults.

How you look can be the edge against a fellow competitor.

Luckily, I attended an international school with non-ethnically Korean friends from around the world. At school, health and wellness was prioritized over aesthetics. However it would be untrue to say that good aesthetics weren't praised, though much of the social hierarchy was channeled through sports.

I got introduced to cross country running against my will by my dad, who, like many other Americans, sees sport as his religion. I especially felt this when I first moved to Boston for university. Boston is the city of the famous marathon and has won sports championships from the Patriots, to the Red Sox, Celtics, and Bruins. School sports, especially hockey, are a massive ordeal in which the entire student body gets involved. The fitness center at my university includes an 18,000-square-foot weight and cardio room, indoor running track, racquetball and squash courts, two swimming pools, a rock climbing wall, and a lazy river to some 6500 people who use the facility every day.

Participants of a spin class in Saint Petersburg, Florida — Photo: xtremefitstpete

Counting calories, drinking protein shakes, running by the river, whatever it may be, most Bostonians are actively working on their health. It didn't take me long to get acclimated to this culture of fitness. I can confidently say that the majority of my friends place fitness almost as high on their list of priorities as education and their social life. It is the flip-side to the global stereotypes of American obesity and fast food.

Perhaps all these factors contribute to my passion for fitness. It didn't even remotely cross my mind that I could possibly be "abnormal" in this sense until I moved to Paris recently for a semester abroad. I always thought that it was normal to be conscious of how you look, be mindful of what you eat, and place a high priority on physical exercise. The French have a different mindset. Sure they care about how they look, but they prioritize good food and good company, eat loads of bread, cheese, and copious amounts of wine. When I once rejected an offer for a dessert tasting at school, my French teacher laughed and cited a government health slogan "manger bouger" (eat and move) and you'll be fine." Indeed, I am often stunned when I observe how people eat here, blissfully oblivious about what or how much they are consuming.

The French have a different mindset.

Still, the wellness and fitness industry has slowly begun to seep into Paris. More and more gym clubs are opening, boutique style spin classes are available, a new "healthy" meal-replacement startup Feed is a hit, and the French government is even calling for a reduction in the consumption of wine!

Still, since being here, after being sure I'd found a good gym, I've also been able to try all sorts of pastries and treats that this country is famous for. Crème de marron on everything has become my go-to dessert. That doesn't mean it's a daily habit, and when I do eat it, I definitely track it. The combination of the relaxed French mindset towards food and my natural habit of tracking my intake has again altered my relationship with food, one calorie at a time.

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Geopolitics

Shia Cleric Or Revolutionary Guards? How Khamenei Succession Will Play Out Inside Iran

Iran's Supreme Leader Ali Khamenei, now 84, has been in power since 1989. What will happen when he dies? His death may lead to a hybrid military-Islamic regime, with members of the Revolutionary Guards imposing a more pragmatic yet equally corrupt regime. It is time for the opposition to find a unified leader they can rally behind and that can help mobilize Iranians in the transition.

Iranian Supreme Leader Ayatollah Ali Khamenei stands as people greet him ahead of his annual speech to mark Persian New Year​.

Iranian Supreme Leader Ayatollah Ali Khamenei stands as people greet him ahead of his annual speech to mark Persian New Year in Tehran in March 2024.

dpa/ZUMA
Bahram Farrokhi

-Analysis-

As Iran's aging leader Ali Khamenei moves inexorably to the end of his life, there is acute interest in who or what type of leadership will succeed him. Will Shia clerics elect a successor using the institutional procedures that put Khamenei himself into office (in June 1989), or will the Revolutionary Guard Corps, which already have a grip on numerous institutions and business sectors, grab power? Either way, ordinary Iranians and the reformist and opposition groups that would represent them, will have little say in this jostling between internal power-brokers.

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As I have written before, the Leader's death at a time of marked domestic and foreign hostility to the Islamic Republic will be a delicate moment, but the regime has shown it has all the gall and lack of scruples needed to weather history's squalls. Opponents should not imagine, as they understandably did in past decades, that the death of a key figure could bring this outfit crashing down.

As the regime takes stock of the dismally low voter turnout in the parliamentary elections of early March and tires of its useless efforts to win popular legitimacy, Khamenei's successors may turn to one of several options.

They may firstly decide to end decades of institutional and electoral theater meant to give credence to the regime's claim that it is a republic; secondly, reveal the 'trump card' of a nuclear bomb in a bid to force the West to deal with the regime more respectfully, as it does with Pakistan and North Korea; or thirdly, engineer an overhaul that will strip the clergy of powers in favor of Revolutionary Guards officers.

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